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matter how clear-cut or simple the events we're trying to relate, the
minute we open our mouth or take up our pen we are delivering
fiction. We embellish. We misremember. We inadvertently change
what somebody actually said because we didn't happen to have our
tape recorder handy. Or worse, we paraphrase their words, giving
them a different emphasis, a sharper tone. We conveniently leave out
details that make ourselves look bad and leave out other information
because it seems irrelevant and leave out still more details because
we just plain didn't see or hear them.
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WhatIs Creative Nonfiction Anyhow?
And what's left out can change the story of what happened-a lot.
We're limited by our point of view-from where we stand, we can
see only so much of the action. Our vision is blocked, or crucial things
happen in several places at once and we can be in only one place at a
time. Or we assume a God-like objective omniscience that equally
distorts pure fact. We make judgments about which character (we've
already turned real people into characters) is important, which event
deserves emphasis, which detail best conveys the feeling of the
moment.
And we tell it all out of order-we want to establish suspense, after
all. Give it a dramatic punch. But telling events out of order can be a
kind of lying, of fictionalizing. Or it can be a better way of being
truthful. It's a tricky business, but it's made less so if we remember
always that our first obligation is to tell the truth. Every strategy, every
dramatic convention, every selective choice must be employed in the
service of making the story more not less truthful.
So when we label a piece of writing nonfiction, we are announcing
our determination to rein in our impulse to lie. To test our memory
more carefully, do a little research to fill in the holes in what we witnessed, draw clear lines around what we are offering as objective fact (as if such a thing exists-more on that later) and what we are offering
as opinion, meditation, analysis, judgment, fancy, interpretation.
In the past few years, the lines between all the genres have blurred:
Poetry and stories merge into the prose-poem, fact and fiction into
"faction," the so-called nonfiction novels of Truman Capote or Norman
Mailer. But there is a meaningful distinction between fiction and nonfiction, Powers says: "It's interesting to me that people who otherwise would say that it's all fiction, that there's no such thing as nonfiction,
because truth is infinitely elusive-I happen to agree with that last
part-they're the same people who would get very exercised when
George Bush says that the wetlands aren't wetlands after all. They
don't say, What a marvelous act of deconstruction or reexamination
of the 'text.' They say, Let's impeach that so-and-so."
Expletive, of course, deleted.
YOU CAN'T MAKE IT UP
The hardest part of writing creative nonfiction is that you're stuck
with what really happened-you can't make it up. You can be as artful
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Creative Nonfiction
as you want in the presentation, draw profound meanings out of your
subject matter, but you are still stuck with real people and real events.
You're stuck with stories that don't always tum out the way you wish
they had turned out.
I once sent a piece to a producer at National Public Radio's All
Things Considered who had used a couple of my radio essays in the
past. The piece was a reflection on our American obsession with things
from the point of view of a long-haul moving man, which I was for a
summer. Most of what we trucked back and forth across the interstates of America was pure junk.
But one woman's belongings were all antiques, beautiful and probably priceless: lovely furniture, original paintings, heirloom crystal.
We picked up the load at a warehouse in Florida, where we knew
the crates had been damaged but had no idea how badly. When we
unpacked them in Las Vegas, everything was destroyed. Completely,
utterly smashed.
It wasn't our fault. A careless forklift operator back at the warehouse
had probably dropped the container full of her crated belongings onto
a concrete floor.
As we unpacked piece after broken piece, the woman cried, and I
didn't blame her. We spent several hours taking inventory of the
damage, filling out forms for the insurance company, and I sat with
the woman while--the driver made all the necessary phone calls. Mer
awhile, somewhat embarrassed, the woman regained her composure,
stopped crying, and told me, "It's not right to cry over things." As a
parting gift, she gave me a paperback novel to read on our way west
to Beverly Hills, our next stop.
The book was William Styron's Sophie's Choice.
The NPR producer liked the piece a lot, but she thought Sophie's
Choice-a novel about a woman caught up in the Holocaust-was a
pretty heavy book to drop into a piece about losing everything.
Couldn't it be a different book?
Well, no, I told her. It happened to be that book. The woman was
real, and when she was done crying she was a little embarrassed and
oddly grateful to us, and she gave me a real book, and that book was
Sophie's Choice. Not only that, but I read it on the way to Beverly
Hills, and, reading it, I understood her remark about not crying over
things: Styron's novel is about a woman who loses everything-and
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What Is Creative Nonfiction Anyhow?
everyone-to the Nazi Final Solution. Reading it in the context of what
I had just witnessed moved me beyond words. By the time I had
finished reading it, I had developed a profound respect for that woman
in Las Vegas and a deep curiosity about what-whom-she'd really
been crying about as we uncrated the broken souvenirs of her life.
Too bad, the producer said. They didn't use the piece.
I really wanted them to use the piece. It had every natural irony
real life ever offers-including Las Vegas and Beverly Hills in a piece
about materialism. The problem was, the truth seemed as if I had
contrived it. The ironies were too neat to be believed in real life. I
could not fault the producer-she wanted the story to sound true as
well as be true, and it may be that, in her experience, other writers
took greater liberties with the form. Radio commentaries frequently
tend toward memoir, which the reader or listener recognizes as inherently looser and less objectively reliable than other kinds of nonfiction.
But to me, such a change would have broken my contract with the
listener. It was nonfiction. That's the first good reason for the term
nonfiction: to announce that, while every story tends toward fiction,
this one at least owes an allegiance to the truth of events.
The second reason is simpler: Nobody has yet come up with a
better term. Lee Gutkind, a writer and long-time faculty member at the
University of Pittsburgh who founded and edits the journal Creative
Nonfiction, explains why he avoided other terms, such as "literary
journalism," in coining the name: "Because I thought the word 'journalism' would frighten away those
in the creative writing program and the word 'literary' would frighten away those in the journalism
department."
FIVE HALLMARKS
But what in the world makes nonfiction creative?
Five characteristics: First, it has an apparent subject and a deeper
subject. The apparent subject may be spectacular or mundane. Unlike
in a feature article, it is only part of what we are interested in.
John Steinbeck's The Log From the Sea of Cortez, for instance, is
the chronicle of a voyage of exploration in the Gulf of California. But
it is also a meditation on the creative process, especially for the writer
using the facts of the world meticulously observed and recorded: "The
design of a book is the pattern of a reality controlled and shaped by
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Creative Nonfiction
the mind of the writer," he confides to us in his introduction. "This
is completely understood about poetry or fiction, but it is too seldom
realized about books of fact." Again and again he returns to this
implicit comparison between a voyage of discovery and a book of
nonfiction.
But the apparent subject must itself be made fascinating-as
Steinbeck makes fascinating the tidal pools and ports-of-call and beerdrunk companions of his maritime expedition. Gutkind says that the best nonfiction always teaches the reader something: "One important
distinguishing factor is this teaching element-a reader reads on to
learn something. It's not just personal experience."
Second, and partly because of the duality of subject, such nonfiction
is released from the usual journalistic requirement of timeliness: Long
after the apparent subject ceases to be topical, the deeper subject and
the art that expresses it remain vital. That doesn't mean it isn't triggered by today's headlines-in fact, every great piece of creative nonfiction I've ever read seems driven by the writer's felt urgency to tackle that subject right now, not tomorrow.
But what captures the writer's attention is not just what everybody
else sees-the current crisis. In today's headlines, the writer recognizes larger trends, deeper truths about the way human beings behave. The particular event offers an epiphany, a way of getting at the deeper subject. This ironic tension between the urgency of the event
and the timelessness of its meaning keeps the writer firmly planted in
particulars, in the concrete detail that will make the larger abstract
truth come to life on the page.
Writers are passionate about different subjects at different times in
their lives. They are attentive to the world and alert to the hinges of
history-those great and terrible moments of promise, crisis, impending salvation or doom-and they are drawn to write about them in an effort to affect the outcome. Thus Bob Reiss writes about famine
relief in the Sudan ostensibly because it is an urgent practical and
political problem right now. We-our country, the world, private citizens-have some hard choices to make, and it's the nonfiction writer's job to make us face our choices.
And, to be practical, that's the moment when editors and readers
are most likely to care about the subject. To assign the piece and
publish it. To read it with at least a shadow of the writer's urgency.
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What Is Creative Nonfiction Anyhow?
The writer must not only write about what he or she cares about but
must do so at the time he or she is most passionate about it. That
sense of passion, of personal urgency, cannot be faked. And it endures.
All art seems grounded in paradox, and nonfiction is no exception.
Triggered by the timely meeting of writer and subject, a piece may
stand outside of time. Beyond the particulars of present-day politics,
Reiss' story about famine relief is almost biblical in its archetype: Do
you give the starving man fish, or do you teach him to fish? And what
does he eat while he's learning to fish?
Third, creative nonfiction is narrative, it always tells a good story.
"So often, it ends thirty minutes after it begins-something is happening in time," Gutkind says. It takes advantage of such fictional devices as character, plot and dialogue. "It moves," Gutkind explains.
"It is action-oriented. Most good creative nonfiction is constructed in
scenes." And, he says, just as in a good short story or novel, "There
is always a magic moment. Your readers are waiting for that magic
moment to occur, waiting for a change to occur, a lightbulb to flash,
something to happen."
In Ted Conover's journal of riding the rails, Rolling Nowhere, the
entire journey-and thus the whole story-moves toward that moment when Conover, a clean-cut college boy, will at last be initiated as a true hobo. And like the best magic moments, when it happens
it brings surprising and dramatic consequences-once he has truly
entered the world of the railroad tramp, he is terrified that he will
never find his way back to the world he knew, the person he was.
The moment comes in the hobo jungle in Everett, Washington, as
Conover watches his bickering alcoholic companions binge on cheap
wine and sees one possible future for himself reflected in their violence, their incoherent babble, their broken teeth and ruined bodies.
He searches out a gas station washroom, where he scrubs his teeth
and washes his long hair, and then calls long distance to a college
roommate. "In a complete turnabout from my earlier concerns, I
wanted a guarantee that, while I could get close to tramps I could
never really become one, and they would never permanently 'rub off'
on me," he tells the reader. But of course there is no such guarantee.
The roommate ironically congratulates him on having proved himself
a true hobo-for Conover, at this stage in his travels, a truly frightening insight.
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Creative Nonfiction
We anticipate that magic moment, we expect it, but some part of it
is always unexpected.
Fourth, creative nonfiction contains a sense of reflection on the part
of the author. The underlying subject has been percolating through
the writer's imagination for some time, waiting for the right outlet. It
is finished thought.
The purported subject of the piece, though it may seem like a target
of opportunity, is actually one that has preoccupied the writer for some
time. He has written about it before, in other ways and in exploring
apparently unrelated topics. He has brooded about it, asked questions
all his life about it, trying to make up his mind. He is building on what
he has already learned, what he has already written, coming to ever
more sophisticated insights with each pass.
Terry Tempest Williams, author of Refuge: An Unnatural History of
Family and Place, says that it takes time for an experience to sink in,
that the writer must meditate on what she has done and observed to
discover what it means, how to write about it. "There's such a pressure
to write fast, to get it done," she says. "But one of the most important
things in writing nonfiction is to have patience."
In such a reflective piece, you'll see the writer making connections
between the subject at hand and books he has read, between history
and philosophy and a remark his fifth-grade teacher once made. So
Conover invokes Jack London. In Arctic Dr
eams: Imagination and
Desire in a Northern Landscape, Barry Lopez talks about early Arctic
explorers. Steinbeck ruminates on a political stance he has been cultivating for years. Even in the context of a boat trip on the Sea of Cortez, he finds insight about the relationship between government and
people in a democracy, one of his chief preoccupations as a writer in
both his fiction and his nonfiction.
In other words, the piece reflects not only whatever immediate
research was necessary to get the facts straight on the page, but also
the more profound "research" of a lifetime.
"I tend to write about subjects I was born to," observes Anne
Matthews, whose book about the landscape inhabited by eight generations of her family, Where the Buffalo Roam: The Storm Over the Restoration of America's Great Plains, was a finalist for the 1993
Pulitzer Prize in nonfiction. "It takes a lifetime to know a subject."
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What Is Creative Nonfiction Anyhow?
When 1 set out for Paris to track down the haunts of Ernest
Hemingway for a piece on the twenty-fifth anniversary of the publication of A Moveable Feast, the memoir of his formative years in Paris as a young writer learning his craft, my journey was steeped in fifteen
years of reading Hemingway's books and wondering about his marvelous, troubled life. We had shared an editor at Scribner's.
Hemingway's Nick Adams stories had given me my first inspiration
to try writing stories of my own. 1 wanted to go to Paris to find out
what had been so special about that city to him-did the Paris he
knew still exist, and could it still inspire a young writer to greatness?
So that journey back to the city of his first inspiration was one 1 had
been preparing to make for a very long time.
Fifth, such nonfiction shows serious attention to the craft of writing.
It goes far beyond the journalistic "inverted pyramid" style-with interesting turns of phrase, fresh metaphors, lively and often scenic presentation, a shunning of cliches and obvious endings, a sense of control over nuance, accurate use of words, and a governing aesthetic sensibility.
Finding the writing is as important as finding the subject. Good
writing is elegant-cleanly arresting rather than gaudy or merely decorative. It carries itself gracefully and falls rhythmically on the ear. It is artistic, and often informed by other art. "There's a certain voice,